We are living in a moment where people talk at each other more than they speak with each other. We have learned to interrupt before we have understood, to craft our next sentence while the other is still speaking. We have mistaken volume for truth. We have confused winning an argument with winning a heart. And in that noise, something rare and irreplaceable is slipping away: the art of listening.

The French literary critic Roland Barthes once observed, “Hearing is a physiological phenomenon; listening is a psychological act.” It is a deceptively simple distinction, but it cuts to the heart of our cultural conversation. Hearing involves the body’s sensory mechanics, vibrations entering the ear, signals sent to the brain. Listening, however, engages the deeper layers of our being. It draws in perception, attention, and interpretation.

And in that space between hearing and listening, something vital happens: words carry affect. They create feelings before we consciously arrange them into thoughts. Very often, something pre-reflective is already unfolding, an internal, affective response that stirs unconsciously ahead of our cognition. By the time we “decide” what we think about what was said, our bodies and emotions have already begun responding.

This means genuine listening is not just a mental exercise, it is embodied, emotional, and relational. It asks us to notice what is happening inside as we hear another person speak: the subtle tightening in the chest, the quickened pulse, the sudden warmth of recognition or the flash of defensiveness. If we remain unaware of these early stirrings, they quietly shape our judgments, deciding for us what the other person “meant” before we have truly understood them.

Listening is not a performance. It is not nodding in agreement while waiting for your turn to talk. It is not a tactic to gain leverage or a way to politely tolerate someone until you can make your point. Real listening is an act of dignity. It says to another human being, “You are worth my full attention, without conditions.” It also says, “I am aware that what you say will touch something in me before I have time to explain it…even to myself.”

The loss of listening has consequences we are only beginning to grasp. It flattens our ability to understand complexity. It fuels suspicion, because when we don’t feel heard, we assume bad faith in others. It builds walls where bridges could be. It feeds polarization because there is no room to imagine the other person’s story.

And yet, beneath all the shouting, there is a hunger to be heard—without interruption, without judgment, without being reduced to a headline or a stereotype. This hunger is not limited to one group, one generation, or one political leaning. It is human. As Ernest Hemingway put it with his characteristic bluntness, “When people talk, listen completely. Most people never listen.”

We have underestimated the cost of not listening. Relationships erode. Communities fracture. Democracies weaken. We cannot solve problems we refuse to understand, and we cannot understand what we have never truly heard.

Recovering the art of listening means slowing down in a culture addicted to immediacy. It calls for resisting the reflex to correct before we comprehend. It means setting aside our rehearsed replies long enough to let the truth of another person’s experience land inside us. It also means cultivating awareness of our own internal landscape, acknowledging what rises in us before our minds have formed a conclusion.

Sue Patton Thoele captures the transformative power of this posture: “Deep listening is miraculous for both the listener and speaker. When someone receives us with open-hearted, non-judgmental, intensely interested listening, our spirits expand.” That expansion happens because listening engages more than the ears—it opens the whole self to the presence of another.

Listening is not passive; it is a creative act. It can transform conflict into conversation, suspicion into curiosity, strangers into neighbors. It opens the possibility for mutual change, where both parties walk away seeing the world with wider eyes.

If we hope for a future worth inhabiting, it will take more than hearing each other’s words. It will mean letting those words reach us, physically, emotionally, pre-reflectively, before we rush to frame our reply. Because sometimes, the first act of justice is to listen long enough for the truth to come out of hiding. And if we cannot hear each other at that depth, we will not be able to heal each other.

Written by Mark J. Chironna, PhD. - https://www.markchironna.com/
Bishop Mark J. Chironna PhD
Church On The Living Edge
Mark Chironna Ministries
The Issachar Initiative
Order of St. Maxmius
United Theological Seminary, Visiting
Professor, Co-director, House of Pentecostal Studies

Dr. Mark Chironna is a public scholar, executive and personal coach, and thought leader with five decades of experience in leadership development, cultural analysis, and future-focused strategies. With advanced degrees in Psychology, Applied Semiotics and Futures Studies, and Theology, he brings a unique interdisciplinary approach to helping individuals and organizations navigate complexity, unlock potential, and craft innovative solutions.

As a Board Certified Coach with over 30,000 hours of experience, he empowers leaders and teams to thrive through resilience, foresight, and actionable strategies. Passionate about human flourishing, he integrates psychological insight and cultural trends to inspire growth and transformation.